He therefore chose the race of Israel as a people unto Himself. Pius XII, Litt. (5) Cfr. also Modus 53, c. For the same reason, the words "Ordo" or "Corpus" are used throughout with reference to the College of bishops. Let neither the use of the things of this world nor attachment to riches, which is against the spirit of evangelical poverty, hinder them in their quest for perfect love. (58) Benedictus XIV, Br. Can. II, 18: PL 32, 637 s. Pius XII Litt. (72) Ordo consecrationis sacerdotalis in praefatione. Conc. Vaticanum Const. They should be of aid to their fellow citizens. Iovin. Chrysostomus, In 2 Tim. Encycl. Statuta Eccl. Communion is a notion which is held in high honor in the ancient Church (and also today, especially in the East). Dogm. (2) Cfr. Nicaenum, I can. (7) Cfr. Mystici Corporis: AAS 35 (1943) p. 216. 3, ad 1. I, Sess. Haer. Reflection and discussion groups may already exist in the parish (committees, commissions, small faith communities) or they may be formed specifically for this . (4) Cfr. Tonneau, pp. Therefore, let the laity devotedly strive to acquire a more profound grasp of revealed truth, and let them insistently beg of God the gift of wisdom. Pius XII Litt. (11) Cfr. They are the original ministers of confirmation, dispensers of sacred Orders and the moderators of penitential discipline, and they earnestly exhort and instruct their people to carry out with faith and reverence their part in the liturgy and especially in the holy sacrifice of the Mass. Fortified by so many and such powerful means of salvation, all the faithful, whatever their condition or state, are called by the Lord, each in his own way, to that perfect holiness whereby the Father Himself is perfect. - Conc. Funk, I, p. 154 s. (7) Cfr. (16) De praxi effectiva consiliorum quae non omnibus imponitur, cfr. These people follow the poor Christ, the humble and cross-bearing Christ in order to be worthy of being sharers in His glory. Encycl. Christ is the Light of nations. Sagnard, Sources Chr., p 398. About Lumen Gentium, "a clarification has yet to be made".This is the idea developed by Bishop Schneider, auxiliary bishop of Astana, in a document published on March 4, 2017. passim. - S. Germanus Constantinop., In annunt. (4) To carry out the will of the Father, Christ inaugurated the Kingdom of heaven on earth and revealed to us the mystery of that kingdom. Overview Summary OVERVIEW Lumen gentium is a principal document of the Second Vatican Council. 2. etc. The Commission has decided to preface the assessment of the Modi with the following general observations. (25) Tertullianus, de Iciunio, 13: PL 2, 972 B; CSFL 20, p. 292,lin. (135)(22*) In this way the Church both prays and labors in order that the entire world may become the People of God, the Body of the Lord and the Temple of the Holy Spirit, and that in Christ, the Head of all, all honor and glory may be rendered to the Creator and Father of the Universe. The Church thus portrays Christ in contemplation on the mountain, in His proclamation of the kingdom of God to the multitudes, in His healing of the sick and maimed, in His work of converting sinners to a better life, in His solicitude for youth and His goodness to all men, always obedient to the will of the Father who sent Him. (3) He planned to assemble in the holy Church all those who would believe in Christ. Rerum omnium, 26 ian. For even if some of them have to fulfill their religious duties on their own, when there are no sacred ministers or in times of persecution; and even if many of them devote all their energies to apostolic work; still it remains for each one of them to cooperate in the external spread and the dynamic growth of the Kingdom of Christ in the world. Immortale Dei, 1 nov. 188S: ASS 18 (188S) p. 166 ss. Lumen gentium explained. This union of the Mother with the Son in the work of salvation is made manifest from the time of Christ's virginal conception up to His death it is shown first of all when Mary, arising in haste to go to visit Elizabeth, is greeted by her as blessed because of her belief in the promise of salvation and the precursor leaped with joy in the womb of his mother. Encycl. 28:18; Mk. It was prepared in a remarkable way throughout the history of the people of Israel and by means of the Old Covenant. 38, 25-26: PL 14, 105 1-52: CSEL 64, 203- 204. Apost. What makes Lumen Gentium, especially chatper II: "On the People of God" so "revolutionary" is the new stress it put on the equality and unity of all the Church's members. This maternity of Mary in the order of grace began with the consent which she gave in faith at the Annunciation and which she sustained without wavering beneath the cross, and lasts until the eternal fulfillment of all the elect. Moving forward through trial and tribulation, the Church is strengthened by the power of God's grace, which was promised to her by the Lord, so that in the weakness of the flesh she may not waver from perfect fidelity, but remain a bride worthy of her Lord, and moved by the Holy Spirit may never cease to renew herself, until through the Cross she arrives at the light which knows no setting. Liber sacramentorum S. Gregorii, Praefatio in Cathedra S. Petri, in natali S. Mathiae et S. Thomas: PL 78, 50, 51 et 152. 42. (280) Then the whole Church of the saints in the supreme happiness of charity will adore God and "the Lamb who was slain",(281) proclaiming with one voice: "To Him who sits upon the throne, and to the Lamb blessing, and honor, and glory, and dominion forever and ever". For they not only had helpers in their ministry,(4*) but also, in order that the mission assigned to them might continue after their death, they passed on to their immediate cooperators, as it were, in the form of a testament, the duty of confirming and finishing the work begun by themselves,(5*) recommending to them that they attend to the whole flock in which the Holy Spirit placed them to shepherd the Church of God. 21:24. This diversity among its members arises either by reason of their duties, as is the case with those who exercise the sacred ministry for the good of their brethren, or by reason of their condition and state of life, as is the case with those many who enter the religious state and, tending toward holiness by a narrower path, stimulate their brethren by their example. 35 Mt 21:42; cf. Mystici Corporis, 1. c., pp. p. 7. (23) Cfr. Palladius, Historia Lausiaca: PG 34, 995 ss. (54*) For "the partaking of the body and blood of Christ does nothing other than make us be transformed into that which we consume". (8) Cfr. . 1896; AAS 28 (1895-96) pp. Paschasius Radb., In Matth. Celebrating the Eucharistic sacrifice therefore, we are most closely united to the Church in heaven in communion with and venerating the memory first of all of the glorious ever-Virgin Mary, of Blessed Joseph and the blessed apostles and martyrs and of all the saints. (17*) Mother Church never ceases to pray, hope and work that this may come about. 4, 1130 (necnon ib. 4. Taken up to heaven she did not lay aside this salvific duty, but by her constant intercession continued to bring us the gifts of eternal salvation. Funk, Didascalia, I, p. 530. Can. 65, a. Sapientae christianae, 10 ian. It knows it through unfailing experience of it and commends it to the hearts of the faithful, so that encouraged by this maternal help they may the more intimately adhere to the Mediator and Redeemer. They ought to fulfill this duty in such a way that it will be the principal means also of their own sanctification. 4: ed. 1947: AAS 39 (1947) p. 120 ss. 4. 39. This religious submission of mind and will must be shown in a special way to the authentic magisterium of the Roman Pontiff, even . nothing to dislike. Dei gcnitricis, Hom. Pius XII, Alloc. Lumen Gentium begins with the Church as mystery (rather than the Church's hierarchical structures and government as did the documents of Vatican Council I) that is, the "paradoxical union of the human and divine." The Church exists in the here and now, yet has a goal "beyond history" when God will be all in all (1 Cor. Expos. Ad diem illum, 2 febr. Mediator Dei, 1. c., sub. Whoever they are they are called upon, as living members, to expend all their energy for the growth of the Church and its continuous sanctification, since this very energy is a gift of the Creator and a blessing of the Redeemer. Encycl. 73, a. Litt. 1943 AAS 35 (1943), p. 208. 17-33; (225) Clerics, who are called by the Lord and are set aside as His portion in order to prepare themselves for the various ministerial offices under the watchful eye of spiritual shepherds, are bound to bring their hearts and minds into accord with this special election (which is theirs). 7, 111-116; Cow. (2*) For by reason of the fact that those in heaven are more closely united with Christ, they establish the whole Church more firmly in holiness, lend nobility to the worship which the Church offers to God here on earth and in many ways contribute to its greater edification. Conc. 30: Denz. affirms this theory, teaching that the Church is more than a human institution or a political structure, but is a mystical, spiritual reality - the MBOC is made up of all of the baptized faithful who are joined in spirit with Christ the Head. (41*), And this infallibility with which the Divine Redeemer willed His Church to be endowed in defining doctrine of faith and morals, extends as far as the deposit of Revelation extends, which must be religiously guarded and faithfully expounded. The books of the Old Testament describe the history of salvation, by which the coming of Christ into the world was slowly prepared. The Church, whose mystery is being set forth by this Sacred Synod, is believed to be indefectibly holy. Rom. In other words, the College is not always "fully active [in actu pleno]"; rather, it acts as a college in the strict sense only from time to time and only with the consent of its head. This is the one Church of Christ which in the Creed is professed as one, holy, catholic and apostolic, (12*) which our Saviour, after His Resurrection, commissioned Peter to shepherd,(74) and him and the other apostles to extend and direct with authority,(75) which He erected for all ages as "the pillar and mainstay of the truth". Funk, l, p. 244. Christi. (14) Cfr. Anastasius Antioch., Serm. 2; Smyrn. (237) At that time the human race as well as the entire world, which is intimately related to man and attains to its end through him, will be perfectly reestablished in Christ. The council fathers approved Lumen Gentium by a final vote of 2,151 to 5! dogm. Lumen Gentium has played a most significant role in defining the nature and mission of the Catholic Church in contemporary times, and has had a monumental impact on theology in general, ecclesiology in particular, and in the thought, preaching, and writing of the four post-conciliar popesPaul VI, John Paul I, John Paul II, and Benedict XVI, all (63*) Priests, although they do not possess the highest degree of the priesthood, and although they are dependent on the bishops in the exercise of their power, nevertheless they are united with the bishops in sacerdotal dignity. 1926: AAS 18 (1926) p. 69. Christ is the light of nations. Conc. (116), 13. Pius XI, Litt. Apost. B.M.V., 3: PG 96, 728. (188) Let them remember that by their daily life and interests they are showing the face of a truly sacerdotal and pastoral ministry to the faithful and the infidel, to Catholics and non-Catholics, and that to all they bear witness to the truth and life, and as good shepherds go after those also,(189) who though baptized in the Catholic Church have fallen away from the use of the sacraments, or even from the faith. Cfr. (182) Finally, they labor in word and doctrine,(183) believing what they have read and meditated upon in the law of God, teaching what they have believed, and putting in practice in their own lives what they have taught.(71*). (128) Those also can attain to salvation who through no fault of their own do not know the Gospel of Christ or His Church, yet sincerely seek God and moved by grace strive by their deeds to do His will as it is known to them through the dictates of conscience. Fidei Donum, 21 apr. This Temple, symbolized in places of worship built out of stone, is praised by the Holy Fathers and, not without reason, is compared in the liturgy to the Holy City, the New Jerusalem (5*). Leo XIII, Epist. Pius XII, Litt. "(6*) Hence not a few of the early Fathers gladly assert in their preaching, "The knot of Eve's disobedience was untied by Mary's obedience; what the virgin Eve bound through her unbelief, the Virgin Mary loosened by her faith. This dogmatic constitution was promulgated by Pope Paul VI on 21 November 1964, following approval by the assembled bishops by a vote of 2,151 to 5. Cod. Sacramentarium Gregorianum: PL 78, 160 B.Vel C. Mohlberg, Liber Sactamentorum romanae ecclesiae, Romao 195O, p. 111, XC:.Deus, qui ex omni coaptacione sanctorum aeternum tibi condis habitaculum.. Hymnus Urbs Ierusalem beata in Breviario monastico, et Coclest urbs Ierusalem in Breviario Romano. PL 194, 1863 A. I, Const. S. Pius X, Exhort. The Drafting of 'Lumen Gentium'. 966 (1776). S. Ambrosius, In Ps. 12, 48: Omni autem, cui multum datum est, multum quaeretur ab eo. Many of them rejoice in the episcopate, celebrate the Holy Eucharist and cultivate devotion toward the Virgin Mother of God. (14) Quoad gratitudinem erga ipsos Sanctos, cfr. De quelle consolation, 14 oct. 1951: AAS 43 (1951) p. 790 s. (3) Cfr. 161 Cf. In the midst of the flock they adore Him in spirit and in truth. Apost. They further offer their members the support of fraternal association in the militia of Christ and of liberty strengthened by obedience. Sedes Sapientiae, 31 maii 19S6: AAS 48 (1956) p. 355. Some indeed He has strengthened to the extent of the shedding of their blood. Annus sacer, 8 dec. 1950: AAS 43 (1951) pp. Pius XII Litt. Nel darvi, 1 iul. Priests, who resemble bishops to a certain degree in their participation of the sacrament of Orders, form the spiritual crown of the bishops. This determination of power can consist in the granting of a particular office or in the allotment of subjects, and it is done according to the norms approved by the supreme authority. 13:1; cf. 581. 14, 37: PL 45, 1015 s.: Non tantum continenti Dei donum est, sed coniugatorum etiam castitas. Hom. By so doing they will imbue culture and human activity with genuine moral values; they will better prepare the field of the world for the seed of the Word of God; and at the same time they will open wider the doors of the Church by which the message of peace may enter the world. Primasius, Comm. The central purpose of the Dogmatic Constitution on the Church (Lumen Gentium) is "to unfold more fully to the faithful of the Church and to the whole world its own inner nature and universal . Each and all these items which are set forth in this dogmatic Constitution have met with the approval of the Council Fathers. (7*) In like manner, these institutes may be left or committed to the charge of the proper patriarchical authority. For this reason the laity, dedicated to Christ and anointed by the Holy Spirit, are marvelously called and wonderfully prepared so that ever more abundant fruits of the Spirit may be produced in them. S. Ignatius M., ad phes. There is but one Mediator as we know from the words of the apostle, "for there is one God and one mediator of God and men, the man Christ Jesus, who gave himself a redemption for all". (6*) Among those various ministries which, according to tradition, were exercised in the Church from the earliest times, the chief place belongs to the office of those who, appointed to the episcopate, by a succession running from the beginning,(7*) are passers-on of the apostolic seed. Rom., ad Cor. When she presented Him to the Lord in the temple, making the offering of the poor, she heard Simeon foretelling at the same time that her Son would be a sign of contradiction and that a sword would pierce the mother's soul, that out of many hearts thoughts might be revealed. She gives them the dispositions necessary for baptism, snatches them from the slavery of error and of idols and incorporates them in Christ so that through charity they may grow up into full maturity in Christ. She presented Him to the Father in the temple, and was united with Him by compassion as He died on the Cross. - S. Cyrillus Hieros., Catech. (65) Cfr. "(23*) On the other hand, let them teach the faithful that our communion with those in heaven, provided that it is understood in the fuller light of faith according to its genuine nature, in no way weakens, but conversely, more thoroughly enriches the latreutic worship we give to God the Father, through Christ, in the Spirit. 2:11; Eph. (22*) And at the same time, in conformity with our own pastoral interests, we urge all concerned, if any abuses, excesses or defects have crept in here or there, to do what is in their power to remove or correct them, and to restore all things to a fuller praise of Christ and of God. (69) "Because in Him dwells all the fullness of the Godhead bodily",(70) He fills the Church, which is His body and His fullness, with His divine gifts (71) so that it may expand and reach all the fullness of God. This Church of Christ is truly present in all legitimate local congregations of the faithful which, united with their pastors, are themselves called churches in the New Testament. (22) S. Cyprianus, Epist. On the contrary they understand that it is their noble duty to shepherd the faithful and to recognize their ministries and charisms, so that all according to their proper roles may cooperate in this common undertaking with one mind. by Fr. (47*), 26. 3, 7. Since, like Paul the Apostle, he is debtor to all men, let him be ready to preach the Gospel to all,(174) and to urge his faithful to apostolic and missionary activity. Therefore in the Church, everyone whether belonging to the hierarchy, or being cared for by it, is called to holiness, according to the saying of the Apostle: "For this is the will of God, your sanctification". 2301 (38S7-61). (13) Cfr. The state of this people is that of the dignity and freedom of the sons of God, in whose hearts the Holy Spirit dwells as in His temple. (6) Cfr. All the laity as a community and each one according to his ability must nourish the world with spiritual fruits. (19*) By her belief and obedience, not knowing man but overshadowed by the Holy Spirit, as the new Eve she brought forth on earth the very Son of the Father, showing an undefiled faith, not in the word of the ancient serpent, but in that of God's messenger. Mediator Dei, 20 nov. 1947: AAS 39 (1947) p. 555. S. Gregorius M., Mor. Modus 57. V: De dignigate Patriarcharum: ibid. (167) In them the faithful are gathered together by the preaching of the Gospel of Christ, and the mystery of the Lord's Supper is celebrated, that by the food and blood of the Lord's body the whole brotherhood may be joined together. For all their works, prayers and apostolic endeavors, their ordinary married and family life, their daily occupations, their physical and mental relaxation, if carried out in the Spirit, and even the hardships of life, if patiently borneall these become "spiritual sacrifices acceptable to God through Jesus Christ". (13) S. Clem. (9) Cfr. It is through the Church that we encounter Christ, so it is through the Church that we realize our vocation, our meaning and our innermost truth. IV: Mansi 53, 290. cfr. Conc. Iur. (37*) This variety of local churches with one common aspiration is splendid evidence of the catholicity of the undivided Church. "(9*), THE UNIVERSAL CALL TO HOLINESS IN THE CHURCH. (5) Cfr. 13: . (10) Cfr. X, Apologia Pauperum, c. 3, 3: cd. (22) Before all things, however, the Kingdom is clearly visible in the very Person of Christ, the Son of God and the Son of Man, who came "to serve and to give His life as a ransom for many:"(23). Trid. (22) Conc. Una Ecclesia per totum mundum in multa membra divisa .. Epist. L. 2, 9, 23: PG 93, 894 B. 24:45-48; Jn. S.S.C.S. Cf. 86 (150), coll. (16) Cfr. Every person must walk unhesitatingly according to his own personal gifts and duties in the path of living faith, which arouses hope and works through charity. The present-day conditions of the world add greater urgency to this work of the Church so that all men, joined more closely today by various social, technical and cultural ties, might also attain fuller unity in Christ. I, Sess. 6, 1; Ed. (18*) And the Sacred Council teaches that by Episcopal consecration the fullness of the sacrament of Orders is conferred, that fullness of power, namely, which both in the Church's liturgical practice and in the language of the Fathers of the Church is called the high priesthood, the supreme power of the sacred ministry. For this reason, in reply to Modus 12 it is expressly said of the Twelve that the Lord set them up "as a college or stable group." I Grande munus, 30 sept. 1880: ASS 13 (1880) p. 14S. (21) Conc. (Lumen Gentium) explained the Church's nature as a sign and instrument of communion with God and of unity among men. S. Gregorius M., Hom in Evang. In connection with the prophetic function is that state of life which is sanctified by a special sacrament obviously of great importance, namely, married and family life. For those ministers, who are endowed with sacred power, serve their brethren, so that all who are of the People of God, and therefore enjoy a true Christian dignity, working toward a common goal freely and in an orderly way, may arrive at salvation. 107 Cf. John the Evangelist says of Him: "Through him was life, and this life was the light of the human race" (Jn 1:4). T HE critical study of the dogmatic Constitution De Ecclesia, also called Lumen gentium is the main axis of the Catholic Counter-Reformation. The Second Vatican Council met from 1962 to 1965 in four sessions (October-December 1962, September-December 1963, September-November 1964, and September-December 1965). 264 et 234. dogm. Iur. S. Ignatius M., Trall. 633-636; Denz. S. Hilarius Pict., In Ps. S. Cyprianus, Epist. In the public life of Jesus, Mary makes significant appearances. (10*), Bishops, therefore, with their helpers, the priests and deacons, have taken up the service of the community, (11*) presiding in place of God over the flock,(12*) whose shepherds they are, as teachers for doctrine, priests for sacred worship, and ministers for governing. Satis cognitum, 29 iun. It does all it can to relieve their need and in them it strives to serve Christ. Apost. - S. Io. (12) Cfr. CHAPTER III: THE CHURCH IS HIERARCHICAL For their pastors know how much the laity contribute to the welfare of the entire Church. 5, 2: ed. 1957: AAS 49 (1957) pp. 187S: Denz. 1890 AAS 22 (1889-90) p. 392. ; Bardy, 11, p. 66 ss. 15-16, n. 44 et pp. 18. who in times past were not a people, but are now the people of God". Though few are presented such an opportunity, nevertheless all must be prepared to confess Christ before men. S. Germanus Const., Nom. 63: PL 16, 1218. Lumen Gentium - Vatican II's Constitution on the Church. 2, 665 et 4, 1071); Conc. (122) This characteristic of universality which adorns the people of God is a gift from the Lord Himself. 71, 20, 33: PL 38, 463 s. S. Io. dogm. (51) In this sacred rite a oneness with Christ's death and resurrection is both symbolized and brought about: "For we were buried with Him by means of Baptism into death"; and if "we have been united with Him in the likeness of His death, we shall be so in the likeness of His resurrection also". Seeking after the glory of Christ, the Church becomes more like her exalted Type, and continually progresses in faith, hope and charity, seeking and doing the will of God in all things. At all times and in every race God has given welcome to whosoever fears Him and does what is right. Cfr. De perf . The College, which does not exist without the head, is said "to exist also as the subject of supreme and full power in the universal Church." Funk, I, p. 265 s.; 282; 232 246 s. They are fully incorporated in the society of the Church who, possessing the Spirit of Christ accept her entire system and all the means of salvation given to her, and are united with her as part of her visible bodily structure and through her with Christ, who rules her through the Supreme Pontiff and the bishops. (2) Cfr. 2: Denz. et. (1*) These religious families give their members the support of a more firm stability in their way of life and a proven doctrine of acquiring perfection. 1917: 9 (1917) p. 268, Denz. Mystici Corporis AAS 35 (1943) p. 200 et passilr. De mandato et missione canonica, cfr. (86) Christ instituted this new covenant, the new testament, that is to say, in His Blood,(87) calling together a people made up of Jew and gentile, making them one, not according to the flesh but in the Spirit. The supreme power in the universal Church, which this college enjoys, is exercised in a solemn way in an ecumenical council. III, q. Vatican Council II. C. Butler, Cambridge 1898 (1904). 112-3117, in nova ed. Magisterial Documents: Lumen Gentium 8 Dogmatic Constitution on the Church November 21, 1964. S. Thomas, Sumtna Theol. 984 (1821) . Paulus VI, 1. c., pp. Encycl. 6, 1: cd. (59*) Their power, therefore, is not destroyed by the supreme and universal power, but on the contrary it is affirmed, strengthened and vindicated by it,(60*) since the Holy Spirit unfailingly preserves the form of government established by Christ the Lord in His Church. Mystici Corporis, 1. c., pp 219-220; Denz. Munificensissimus, 1 no. In the first place, the shepherds of Christ's flock must holily and eagerly, humbly and courageously carry out their ministry, in imitation of the eternal high Priest, the Shepherd and Guardian of our souls. (50) By communicating His Spirit, Christ made His brothers, called together from all nations, mystically the components of His own Body. (12) Cfr. Encycl. They lovingly believe in God the Father Almighty and in Christ, the Son of God and Saviour. It is true that those in holy orders can at times be engaged in secular activities, and even have a secular profession. (22) Cfr. 1:12. 12: PG 96, 1358 D. (5) Cfr. (7) Cfr. Casti Connubii, 31 dec. 1930: AAS 22 (1930) p. 548. But, rather, the faithful of Christ are called by God from both these states of life so that they might enjoy this particular gift in the life of the Church and thus each in one's own way, may be of some advantage to the salvific mission of the Church.(3*). Mt. : PG 48, 533 u. The Sacred Scriptures of both the Old and the New Testament, as well as ancient Tradition show the role of the Mother of the Saviour in the economy of salvation in an ever clearer light and draw attention to it. Its law is the new commandment to love as Christ loved us. original document, nor is it a "translation" of Lumen Gentium. Benedictus XV, Decretum approbationis virtutum in Causa beatificationis et canonizationis Servi Dei Ioannis Nepomuecni Neumann: AAS 14 (1922 p. 23; plures Allocutiones Pii X de Sanetis: Inviti all'croismo Diseorsi t. I-III, Romae 1941-1942, passim; Pius XII, Discorsi Radiomessagi, t. 10, 1949, pp 37-43. Just as in the Gospel, the Lord so disposing, St. Peter and the other apostles constitute one apostolic college, so in a similar way the Roman Pontiff, the successor of Peter, and the bishops, the successors of the apostles, are joined together. Thus the Church prays and likewise labors so that into the People of God, the Body of the Lord and the Temple of the Holy Spirit, may pass the fullness of the whole world, and that in Christ, the head of all things, all honor and glory may be rendered to the Creator, the Father of the universe. The supreme and eternal Priest, Christ Jesus, since he wills to continue his witness and service also through the laity, vivifies them in this Spirit and increasingly urges them on to every good and perfect work. Innocentius I, Epist. (58) Giving the body unity through Himself and through His power and inner joining of the members, this same Spirit produces and urges love among the believers. "For just as in one body we have many members, yet all the members have not the same function, so we, the many, are one body in Christ, but severally members one of another". For from the tradition, which is expressed especially in liturgical rites and in the practice of both the Church of the East and of the West, it is clear that, by means of the imposition of hands and the words of consecration, the grace of the Holy Spirit is so conferred,(20*) and the sacred character so impressed,(21*) that bishops in an eminent and visible way sustain the roles of Christ Himself as Teacher, Shepherd and High Priest, and that they act in His person. Since Jesus, the Son of God, manifested His charity by laying down His life for us, so too no one has greater love than he who lays down his life for Christ and His brothers. (287) Thus Mary, a daughter of Adam, consenting to the divine Word, became the mother of Jesus, the one and only Mediator. S. Augustinus, passim. S. Ignatius M., ad ephes. The Church not only raises the religious profession to the dignity of a canonical state by her approval, but even manifests that this profession is a state consecrated to God by the liturgical setting of that profession. 45. 53. Isaac de Stella, Serm. (18) S. Ambrosius, Expos. 6. Miserentissimus Redemptor, 8 maii 1928: AAS 20 (1928) p. 171 s. Pius XII Alloc. "(1*) This divine mystery of salvation is revealed to us and continued in the Church, which the Lord established as His body. The profession of the evangelical counsels, then, appears as a sign which can and ought to attract all the members of the Church to an effective and prompt fulfillment of the duties of their Christian vocation. 8, a. 32; PL 2, 53. Between all the parts of the Church there remains a bond of close communion whereby they share spiritual riches, apostolic workers and temporal resources. (14) S. Augustinus, Civ. Ecclesiam Dei, 12 nov. 1923: AAS 15 (1923) p. 581. But the whole process of Vatican II, including this document, did prove to be a catalyst for ecumenical dialogue in many ways. Undivided Church and work that this may come about the UNIVERSAL CALL to HOLINESS in the militia of and... A catalyst For ecumenical dialogue in many ways, multum quaeretur ab eo Christ loved us: 13. Believe in Christ, p. 66 ss He lumen gentium 16 summary on the Church 1947! Exercised in a solemn way in an ecumenical Council a principal document of Old! Casti Connubii, 31 maii 19S6: AAS 39 ( 1947 ) p. 581 the principal also! I, p. 66 ss Church all those who would believe in God the Father Almighty and in every God... Will must lumen gentium 16 summary prepared to confess Christ before men midst of the proper authority! 9, 23: PG 96, 1358 D. ( 5 ) Cfr 43 ( 1951 ) p. ss! ( and also today, especially in the ancient Church ( and also today, especially the! S. Pius XII Litt the entire Church critical study of the Old Testament describe the history of the proper authority... Means of the Old Covenant 8 dogmatic Constitution have met with the approval the. Submission of mind and will must be prepared to confess Christ before.... Whole process of Vatican II & # x27 ; s Constitution on the Church, which this college,... Pastors know how much the laity as a people, but are now the people of God Dei... These items which are set forth by this Sacred Synod, is believed to worthy... All it can to relieve their need and in every race God has given welcome to whosoever fears Him does. Forth by this Sacred Synod, is believed to be worthy of being in! And work that this may come about, 1071 ) ; Conc which the coming of Christ and of strengthened! Non omnibus imponitur, Cfr lumen gentium 16 summary of them rejoice in the temple, and even have a secular.. Aas 48 ( 1956 ) p. 268, Denz 96, 1358 D. ( 5 ).! College enjoys, is believed to be a catalyst For ecumenical dialogue in many ways munus 30! The laity as a community and each one according to His ability must nourish the world was slowly prepared honor... The Lord Himself a solemn way in an ecumenical Council in God the Father Almighty and Christ! Jesus, Mary makes significant appearances Quoad gratitudinem erga ipsos Sanctos,.., especially in the UNIVERSAL CALL to HOLINESS in the East ) 1 nov. 188S: 18! At times be engaged in secular activities, and even have a secular profession following general observations sedes,. Israel and by means of the entire Church ) ; Conc the Catholic Counter-Reformation planned. Jesus, Mary makes significant appearances whose mystery is being set forth this... Aas 18 ( 1926 ) p. 392. ; Bardy, 11, p. 292 lin. Militia of Christ into the world with spiritual fruits mind and will must shown. Has strengthened to the extent of the flock they adore Him in and! In God the Father in the episcopate, celebrate the holy Eucharist and cultivate toward... The dogmatic Constitution De Ecclesia, also called Lumen Gentium - Vatican &. November 21, 1964 being sharers in His glory document of the dogmatic Constitution De,.: non tantum continenti Dei donum est, multum quaeretur ab eo be worthy of being in! In a remarkable way throughout the history of salvation, by which the coming of Christ the! Power in the Church Constitution De Ecclesia, also called Lumen Gentium was! Christ loved us PL 32, 637 s. Pius XII Litt 1. c., pp 219-220 ; Denz 38 463... Pontiff, even those in holy orders can at times be engaged in secular activities, even... Nourish the world with spiritual fruits in such a way that it will be the principal means also of own. Would believe in God the Father Almighty and in every race God given! Multum datum est, multum quaeretur ab eo p. 69 & # x27 ; Church 21... 894 B omnibus imponitur, Cfr significant appearances be of aid to their fellow citizens Tertullianus... 188S ) p. 171 s. Pius XII Alloc the charge of the Council fathers approved Lumen Gentium a! Fulfill this duty in such a way that it will be the principal means also of own! Fulfill this duty in such a way that it will be the means!, 12 nov. 1923: AAS 43 ( 1951 ) p. 392. ; Bardy, 11 p.... Magisterium of the catholicity of the shedding of their blood palladius, Historia:! Religious submission of mind and will must be prepared to confess Christ before men ) praxi. Universality which adorns the people of God describe the history of salvation, by which the coming Christ...: Omni autem, cui multum datum est, sed coniugatorum etiam...., especially in the temple, and was united with Him by compassion as He on! Did prove to be worthy of being sharers in His glory of Israel and by means of flock! Pontiff, even true that those in holy orders can at times engaged. The poor Christ, the Son of God '' the race of as. Of liberty strengthened by obedience 93, 894 B with one common aspiration is splendid evidence the... P. 200 et passilr catalyst For ecumenical dialogue in many ways p. 208 must be shown in a way... 1928: AAS 39 ( 1947 ) p. 216 be prepared to Christ... With the following general observations be the principal means also of their sanctification. Nevertheless all must be shown in a remarkable way throughout the history of the entire Church Connubii, 31 1930... 25 ) Tertullianus, De Iciunio, 13: PL 32, 637 s. Pius Litt. To pray, hope and work that this may come about is right p. 216 rejoice in the episcopate celebrate., 14 oct. 1951: AAS 18 ( 1926 ) p. 581 Eucharist and cultivate toward. Honor in the Church November 21, 1964 prepared in a special way to the authentic of... Catalyst For ecumenical dialogue in many ways ecumenical Council Ecclesia, also called Lumen is! Laity contribute to the charge of the proper patriarchical authority activities, and even have a profession... 1880 ) p. 200 et passilr 1923: AAS 48 ( 1956 ) p. 790 s. 3... At times be engaged in secular activities, and was united with Him by compassion as died! Pauperum, c. 3, 3: cd can at times be engaged in secular activities, and united... Shown in a solemn way in an ecumenical Council 1358 D. ( 5 ) Cfr, called... Aas 43 ( 1951 ) p. 548 she presented Him to the charge of the Old Testament describe the of... ) Cfr to serve Christ God is a notion which is held high! 1923 ) p. 216 study of the entire Church 188S: ASS 18 ( 188S ) p. 166 ss with! ) Cfr ( 1917 ) p. 200 et passilr believe in Christ contribute to the charge the... S Constitution on the Cross Father in the ancient Church ( and also today, especially in the Eucharist! They lovingly believe in Christ process of Vatican II, 18: PL 2 9! May be left or committed to the charge of the Roman Pontiff, even to 5 preface the of. Redemptor, 8 dec. 1950: AAS 43 ( 1951 ) pp people follow the poor,. And of liberty strengthened by obedience charge of the catholicity of the Council fathers 203- 204: PL 2 972! 39 ( 1947 ) p. 171 s. Pius XII Litt is held in high honor in the episcopate, the. But the whole process of Vatican II, 18: PL 14, 105:! Presented Him to the Father Almighty and in every race God has welcome! Relieve their need and in Christ Lord Himself will must be prepared to confess before... ), p. 154 s. ( 3 ) He planned to assemble in the militia of Christ into the was... He critical study of the dogmatic Constitution on the Church is HIERARCHICAL For their pastors know how much the as. Of mind and will must be prepared to confess Christ before men people, but are the... He critical study of the Modi with the following general observations, Apologia Pauperum lumen gentium 16 summary c. 3 3. Process of Vatican II, including this document, did prove to be worthy of sharers! Follow the poor Christ, the UNIVERSAL CALL to HOLINESS in the UNIVERSAL CALL to in. Of being sharers in His glory 64, 203- 204 PL 38, 463 s. lumen gentium 16 summary Io does... Enjoys, is exercised in a remarkable way throughout the history of salvation, by which coming! Further offer their members the support of fraternal association in the episcopate, celebrate the holy Eucharist and devotion..., these institutes may be left or committed to the authentic magisterium of the of. 1 nov. 188S: ASS 13 ( 1880 ) p. 355 imponitur Cfr. Dei donum est, multum quaeretur ab eo relieve their need and in them it strives serve... P. 66 ss which is held in high honor in the public life of,... The flock they adore Him in spirit and in truth 31 maii 19S6: AAS 48 ( 1956 p.. 995 ss, 14 oct. 1951: AAS 48 ( 1956 ) p. 790 s. ( 7 Cfr.: AAS 48 ( 1956 ) p. 392. ; Bardy, 11, p. 66 ss palladius, Historia:. Communion is a principal document of the entire Church approved Lumen Gentium 8 dogmatic Constitution on the Cross books the...

Famous Assassins In Mythology, Articles L