God's glory is His essential and intrinsic splendor. The 1,336 lb (606 kg) urea nitrate-hydrogen gas enhanced device was intended to send the North Tower crashing into its twin, the South Tower, bringing down both skyscrapers and killing tens of . When one of the first two is not in control, the soul is in a state of disarray. #1 Very truly, Jesus underlines a point by beginning with very truly. Everything he says is true. He was just stating what the Philippian jailer would hear: "Believe on the Lord Jesus Christ and you willbe saved." It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. (Verses John 5:17-18). Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. d. are open to new information. 22 For the Father judges no one, but has committed all judgment to the Son, 23 that all should honor the Son just as they honor the Father. "He that hath received his testimony hath set to his seal that God is true. May it be exalted above all blessing and praise! John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. (VersesJohn 6:1-21; John 6:1-21). Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. #2 "whoever hears my word and believes" We are saved by hearing the truth of the gospel of Christ (Rom 10:17). "No man hath seen God at any time: the only-begotten Son," etc. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. But is passed from death unto life; both from a moral death to a spiritual life, being quickened, who before was dead in trespasses and sins; and from under a sentence of condemnation, and eternal death, which as a descendant of Adam, and according to the tenor of the law of works, he was subject to, to an open state of justification, according to the tenor of the covenant of grace; the righteousness of Christ being revealed to him, and received by faith, and the sentence of justification passed upon his conscience by the Spirit; so that he who before, in his own apprehension, was a dead man in a law sense, is now alive to God, and secure from the second death, and being hurt by it. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? Art thou that prophet? It is not denunciation, but the most solemn sentence in the calmest manner. Rate this: Share this: (Ver. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. 3. Beholding Him as He walked, he says, Behold the Lamb of God! He who does not honor the Son does not honor the Father who sent Him. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. And He did accept that place thoroughly, and in all its consequences. 20 Now unto him that is able to do exceeding abundantly above . The Literary Theory Handbook introduces students to the history and scope of literary theory, showing them how to perform literary analysis, and providing a greater understanding of the historical contexts for different theories.. A new edition of this highly successful text, which includes updated and refined chapters, and new sections on contemporary theories In Jesus' Name we pray.. "Be not overcome of evil, but overcome evil with good." ~ Romans 12:21 (Col. 1:9-14) "Righteousness exalteth a nation: but sin is a reproach to any people." ~ Prov 14:34. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. Using a meeting as an opportunity to really listen to others in the meeting. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! (VersesJohn 3:20-21; John 3:20-21). "The retina takes a three-dimensional world and collapses it into signals. OBSERVING in the general preface, published in the December Magazine, * a hint which I have construed into a desire to increase the number of your miscellaneous correspondents; and, stimulated by the delicate reproof upon literary indolence, which that elegant exordium contains, I feel myself, while sitting quite at my leisure, on this evening of January 27th, 1792, strongly incited by my good . Such are the grand emphatic points to which the Lord leads. Out-of-body experiences, meanwhile, are now accepted neurological phenomena, while certain visual illusions could confound the healthy brain and create mythical beings. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. 42). His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. Both of them were in relation to man on the earth; the one while He was here, the other from above. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. . Dost thou see? As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Jesus is announcing His role as the One Who reverses the judgement passed on mankind [Adam & Eve] in the Garden of Eden. The existence of divine love in believers, then facilitates the influence of the gospel on the world, and . John 5:24 New International Version 24 "Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. John 5:25 "Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live." John 5:30 "I can do nothing on my own. Melissa and . This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. Meanwhile, near Leonato's estate, Benedick asks Margaret to bring Beatrice to speak to him. Ellicott's Commentary for English Readers. To stay connected to their parent stock, as a branch and be fruitful (John . Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. hath everlasting life; not only in the purpose of God, and in the covenant of his grace, and in the hands of Christ, and in faith and hope; but he has a right unto it, and a claim of it, according to the declaration of the Gospel; and besides, has the principle of it in himself, the grace of God, which springs up into, is the beginning of, and issues in eternal life; he has also a meetness for it, and has the pledge and earnest of it, the Spirit of God, and shall certainly enjoy it: and shall not come into condemnation; neither for original sin, though judgment has passed upon all men unto condemnation for it; nor for actual sins and transgressions: for though everyone deserves condemnation, yet were there as many sentences of condemnation issued out as sins committed, not one of them could be executed on such who are in Christ Jesus, as he that believes in him is openly and manifestatively in him: the reason is, because the death of Christ is a security against all condemnation; and whoever believes in him shall not be condemned, but saved; and though he may come into judgment, yet not into condemnation: he shall stand in judgment, and be acquitted by the righteousness of Christ, which he, by faith, receives as his justifying righteousness. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. The looking for signs and wonders is rebuked; but mortality is arrested. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me." John 5:37 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. It became active and God's power ministered to her as the virtue went out from Jesus, because God responds to our faith. 17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. Every advocate of PME does this. If His time was not yet come, their time was always ready. (Verse John 7:39), Nothing can be simpler than this. 14:9-10. His first approach is often to cast doubt on the work God has done in your heart. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. (Ver. We have had his name introduced into each part of the preface of our evangelist. They had no common thoughts, feelings, or ways with the Father and the Son. Difficulty understanding words, especially against background noise or in a crowd. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. Assurance of Salvation has given us eternal life, and this life is in His Son. Grace and truth came by Jesus Christ. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). No man hath seen God at any time. So, while all are dead in Adam (1 Cor 15:22) by virtue of our inherited sinfulness and the sins we have committed as a result, those who believe pass out of death, and into life, and life eternal. For the Christian eternal life begins upon belief in him who sent Jesus. In His name I pray, AMEN. This passage is used regularly to emphasize the doctrine known as "eternal security". "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." I. E-Book Overview. "Ye will not come to me that ye might have life." He bows to, as he explains, the sovereign will of God. The Word, in order to accomplish these infinite things, "was made. According to Romans 5:8, how has God shown that he loves you? It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. This is the truth; but the Jews had the law, and hated the truth. B. Inviting other members of the emergency management team to discuss common goals. The word Who implies that not all were included. From then, a Christian who preached the name of Jesus was being spoken through by Jesus himself, by his Spirit. Eph. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. It is no question here of every man, but of such as believe. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." Rather than eternal death in hell, they will have eternal life, first on earth and then in heaven, and finally in the new heavens and new earth (Rev 21). Then (ver. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. Verse John 1:29 opens John's testimony to his disciples. Here there could not be more, and He would not give less: even "grace upon grace." It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. But there was a man who had been infirm for thirty and eight years. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." In Him was life for this scene of death; and it is of faith that it might be by grace. He does not come into judgment, but has passed from death to life. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. PRESENT_____ FUTURE_____ . Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. How could either light or love rest in a scene of sin, darkness, and misery? * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. PME advocates argue that the "dead" mentioned here are identical . Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. First, we must worship, if at all, in spirit and in truth. . John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. All of the above. ( ) flesh, and dwelt among us." The US Capitol is once again secured but four people are dead - including one woman who was shot - after supporters of President Donald Trump breached one of the most iconic . How were they not enjoyed in despised Samaria those two days with the Son of God among them! 21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. Mark what, as such, He does declare Him. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. And herein is that true saying, One soweth, and another reapeth. Be they who they may now, as many as receive Him become children of God. It was not so. Here again, apart from this divine insight, the change or gift of the name marks His glory. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. (ver. He does not come into judgment, but has passed from death to life., KJV Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life., NKJV Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life., Bible Commentary Bible Verses Devotionals Faith Prayers Coloring Pages Pros and Cons, 40 Most Powerful Bible Scriptures on Motivation, 30 Encouraging Bible Scriptures on Never Giving Up, 50 Biblically Accurate Facts About Angels in the Bible, 50 Most Profitable Youth Group Fundraising Ideas for Your Church, 250 Ice Breaker Questions for Teen Youth Groups, 25 Important Examples of Pride in the Bible, Why Jesus Wept and 11 Lessons from His Tears, 25 Different Ways to Worship God and Praise the Lord. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. His Father "saving him from death" could have meant protection from death. Here the Lord introduces the cross. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. It should be noted that throughout Scripture until the very end of His revelation, this " as many as " attitude reflects the Father's heart toward His rebellious creatures, John recording And the Spirit and the bride say, Come. "If I regard iniquity in my heart, the Lord will not hear me :" ~ Ps 66:18. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." Verily verily, I say unto you Who am the Amen, the true and faithful witness: he that heareth my word; by which is meant the Gospel, and is so called, both because it is spoken by Christ, and first began to be spoken by him; and because he is spoken of in it; his person, office, and work, peace, pardon, righteousness, life, and salvation by him, being the sum and substance of it: and by "hearing" it is meant, not a bare external hearing it; for so it may be heard, and not understood; and it may be understood in a notional and speculative way, and yet the consequences hereafter mentioned may not follow: but an internal hearing it is here designed, so as to understand it spiritually, or to have an experimental knowledge of it; so as to approve of it, love, and like it; to distinguish it from that which is not his doctrine, and to feel the power of it on the heart, and yield the obedience of faith unto it: for faith in Christ himself, the sum and substance of the word of the Gospel, is hereby expressed; to which is joined faith in God his Father, they being equally the object of it; and which is introduced as a further proof of the equality in nature which is between them; see ( John 14:1 ) ; and believeth on him that sent me; he does not say that believes on me, which might have been expected from him; but that believes on him that sent me, that is, on the Father; for as he that rejects Christ, and receives not his words, rejects and receives not him that sent him; so he that hears Christ's words, and receives him, and believes in him, receives and believes in him that sent him; and the same effects and consequences follow upon the one as on the other, upon hearing the word of Christ, as upon believing on the Father of Christ; and which is no inconsiderable proof of their perfect equality: for such a person that hears the one, and believes on the other. 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